St. Brycedale Church, Kirkcaldy

Today's church is close to home .... in fact it was my home! This is St. Brycedale Church in Kirkcaldy, Scotland as viewed from the cemetery of the Old Kirk which is situated just over the road. The church is now called St. Bryce Kirk when the two churches joined together in November, 2000. 

The Old Kirk is the oldest church in Kirkcaldy and is the Category B listed  parish church, on Kirk Wynd. The earliest mention of the Old Kirk is the record of its consecration in 1244 to St Brisse and St Patrick by David de Bernham, Bishop of St Andrews. The building's deterioration in the late eighteenth century resulted in major renovations in 1807. Only the square western tower, which dates from around 1500, was retained. In 2011 the Old Kirk was purchased by the Old Kirk Trust using a £75,000 loan from businessman John Sim, son of the late Reverend John Sim, minister of the church from 1960 to 1987. 

The story of St. Brycedale Church begins in 1843 when the Disruption of the Church of Scotland took place. In conflict with the idea of patronage, where the landowner / local gentry choses the minister, large numbers of clergy and laity left the national church. The result in Kirkcaldy was the establishing of a Free Church in Tolbooth Street.

When the premises became too small for the energetic and expanding congregation it was decided to build a new Church. The site at the top of Kirk Wynd - "in open parkland on the outskirts of the town" - was donated by Provost Don Swan in 1876 and the new church was designed to seat 1150 people. Also included in the plans were a vestry, a ladies' room, a young men's hall to hold 150 and a Sunday School room to hold 300. The spire was to be 200 feet high. And the cost? An estimated £11,500.

The architecture was Gothic of the 13th century, the structure being built of Fordell stone with the inside walls of the Tower being built of a hard stone from Gallatown Quarry. In March 1881 the church was officially opened.

Since 1881 there have been only eight Ministers serving in St. Brycedale. The development of the "new" St Brycedale Church was the brainchild of the present Minister, the Rev. J. Kenneth Froude, centring on the recognition that the building was extravagantly large for the needs of the relatively small gathered downtown congregation who used it only once a week for just over an hour.

The old church has been divided in two, horizontally at the level of the gallery, creating a two-storey structure. The upper part is now the Sanctuary, still a very large church as can be seen in the inside view of the building. The lower part, at ground level, consists of two large and several smaller rooms, an open reception area and a coffee bar. These new facilities allow more flexible use of the premises. The Church Centre which is open all day, every day, for people of all ages - from toddlers to senior citizens - is used by many organisations and charities and the general public.

Our Lady of Paris

Notre Dame de Paris (French for Our Lady of Paris), also known as Notre Dame Cathedral, is a Gothic, Catholic cathedral on the eastern half of the Île de la Cité in the fourth arrondissement of Paris, France. It is the cathedral of the Catholic Archdiocese of Paris: that is, it is the church that contains the cathedra (official chair) of the Archbishop of Paris, currently André Vingt-Trois. The cathedral treasury houses a reliquary with the purported Crown of Thorns. 

Notre Dame de Paris is widely considered one of the finest examples of French Gothic architecture in France and in Europe, and the naturalism of its sculptures and stained glass are in contrast with earlier Romanesque architecture. The first period of construction from 1163 into the 1240's coincided with the musical experiments of the Notre Dame school. The cathedral suffered desecration during the radical phase of the French Revolution in the 1790s, when much of its religious imagery was damaged or destroyed. An extensive restoration supervised by Eugène Viollet-le-Duc removed remaining decoration, returning the cathedral to an 'original' gothic state.

Notre Dame de Paris was among the first buildings in the world to use the flying buttress (arched exterior supports). The building was not originally designed to include the flying buttresses around the choir and nave. After the construction began and the thinner walls (popularized in the Gothic style) grew ever higher, stress fractures began to occur as the walls pushed outward. In response, the cathedral's architects built supports around the outside walls, and later additions continued the pattern. The cathedral was essentially complete by 1345.

To The Glory of God

This magnificent church in Vienna, Austria is St Peter's Church and really exemplifies the ornate and detailed architecture that can be seen in many of the churches and cathedrals of European cities. You can tell the effort, the money and fine detailed work that has gone into a building like this and built all to the glory of God.


The word “cathedral” is sometimes mistakenly applied as a generic term for any very large and imposing church. In fact, a cathedral does not have to be large or imposing, although many cathedrals are. The cathedral takes its name from the word cathedra, or "bishop's throne" (in Latin: ecclesia cathedralis). A cathedral has a specific ecclesiatical role and administrative purpose as the seat of a bishop.

The role of bishop as administrator of local clergy came into being in the 1st century. It was two hundred years before the first cathedral building was constructed in Rome. With the legalising of Christianity in 313 by the Emperor Constantine I, churches were built rapidly. Five very large churches were founded in Rome and, though much altered or rebuilt, still exist today, including the Cathedral of Rome which is San Giovanni in Laterano and also the better-known St. Peter's Basilica in the Vatican.

The architectural form which cathedrals took was largely dependent upon their ritual function as the seat of a bishop. Cathedrals are places where, in common with other Christian churches, the Eucharist is celebrated, the Bible is read, the Order of Service is said or sung, prayers are offered and sermons are preached. But in a cathedral, in general, these things are done with a greater amount of elaboration, pageantry and procession than in lesser churches. This elaboration is particularly present during important liturgical rites performed by a Bishop, such as Confirmation and Ordination. A cathedral is often the site of rituals associated with local or national Government, the Bishops performing the tasks of all sorts from the induction of a mayor to the coronation of a monarch. Some of these tasks are apparent in the form and fittings of particular cathedrals.

The church that has the function of cathedral is not always a large building. It might be as small as Christ Church Cathedral, Oxford. But frequently, the cathedral, along with some of the abbey churches, was the largest building in any region.

There were a number of reasons for this:

• The cathedral was created to the Glory of God. It was seen as appropriate that it should be as grand and as beautiful as wealth and skill could make it.
• As the seat of a Bishop, the Cathedral was the location for certain liturgical rites, such as the Ordination of Priests, which brought together large numbers of clergy and people.
• It functioned as an ecclesiastical and social meeting-place for many people, not just those of the town in which it stood, but also, on occasions, for the entire region.
• The cathedral often had its origins in a monastic foundation and was a place of worship for members of a holy order who said the mass privately at a number of small chapels within the cathedral.
• The cathedral often became a place of worship and burial for wealthy local patrons. These patrons often endowed the cathedrals with money for successive enlargements and building programs.
• Cathedrals are also traditionally places of pilgrimage, to which people travel from afar to celebrate certain important feast days or to visit the shrine associated with a particular saint. An extended eastern end is often found at cathedrals where the remains of a saint are interred behind the High Altar.