The Eve of Christmas

'Tis Christmas Eve and as we can see here Santa's Elves are frantically working to prepare all the presents for delivery.

Christmas Eve refers to the evening or entire day preceding Christmas Day, a widely celebrated festival commemorating the birth of Jesus of Nazareth that takes place on December 25. It is a culturally significant celebration for most of the Western world and is widely observed as a full or partial holiday in anticipation of Christmas Day.

One reason celebrations occur on Christmas Eve is because the traditional Christian liturgical day starts at sunset, an inheritance from Jewish tradition, which in turn is based in the story of creation in Genesis: "And there was evening, and there was morning – the first day." This liturgical day is followed for all days in the Eastern rite and the custom of beginning Christmas celebration (as well as Sunday and the other major festivals) in the preceding evening is preserved in western Churches that have altered the liturgical day to start at midnight, for example the Roman Catholic Church. Many churches still ring their church bells and hold prayers in the evening before holidays; for example the Nordic Lutheran churches. In some languages, such as the Scandinavian, Christmas Eve is simply referred to as "Christmas Evening".

Since Christian tradition holds that Jesus was born at night (based in Luke 2:6-8), Midnight Mass is celebrated on Christmas Eve, traditionally at midnight, in commemoration of his birth. The idea of Jesus being born at night is reflected in the fact that Christmas Eve is referred to as "Heilige Nacht" ("Holy Night") in German, "Nochebuena" ("the Good Night") in Spanish and similarly in other expressions of Christmas spirituality, such as the song "Silent Night, Holy Night".

Nominally religious people, or people who are not formal with definitions, may see the whole day as a day of celebration or as just the day before Christmas. Millions of people around the world with no Christian or religious affiliation or background also celebrate Christmas and Christmas Eve. The emphasis of celebration on Christmas Eve varies from country to country and region to region.

Santa María la Real de La Almudena

Santa María la Real de La Almudena is a Catholic cathedral in Madrid.

When the capital of Spain was transferred from Toledo to Madrid in 1561, the seat of the Church in Spain remained in Toledo; so the new capital – unusually for a Catholic country – had no cathedral. Plans were discussed as early as the 16th century to build a cathedral in Madrid dedicated to the Virgin of Almudena, but construction did not begin until 1879.

The cathedral seems to have been built on the site of a medieval mosque that was destroyed in 1085 when Alfonso VI reconquered Madrid.

Francisco de Cubas, the Marquis of Cubas, designed and directed the construction in a Gothic revival style. Construction ceased completely during the Spanish Civil War, and the project was abandoned until 1950, when Fernando Chueca Goitia adapted the plans of de Cubas to a baroque exterior to match the grey and white façade of the Palacio Real, which stands directly opposite. The cathedral was not completed until 1993, when it was consecrated by Pope John Paul II. On May 22, 2004, the marriage of Felipe, Prince of Asturias to Letizia Ortiz Rocasolano (known thereafter as Letizia, Princess of Asturias) took place at the cathedral.

The Neo-Gothic interior is uniquely modern, with chapels and statues of contemporary artists, in heretogeneous styles, from historical revivals to "pop-art" decor.

The Neo-Romanesque crypt houses a 16th century image of the Virgen de la Almudena. Nearby along the Calle Mayor excavations have unearthed remains of Moorish and medieval city walls.

On the 28th of April 2004, Cardinal Antonio María Rouco Varela, Archbishop of Madrid blessed the new paintings in the apse, painted by Kiko Arguello, founder of the Neocatechumenal Way. The cathedral is the seat of the Patriarch of the Indies and the Ocean Sea, an honorific patriarchate created in the sixteenth century, and subsequently an honorific title for the Spanish court's chaplain.

St. Paul's Cathedral, Dunedin, New Zealand

We all know the famous St, Paul's Cathedral in London but here is another cathedral of the same name almost half way round the world in Dunedin, New Zealand.

St Paul's Cathedral is the mother church of the Anglican Diocese of Dunedin, in New Zealand and the seat of the Bishop of Dunedin. The Cathedral Church of St Paul occupies a site in the heart of The Octagon near the Dunedin Town Hall and hence Dunedin. The land for St Paul's Church was given by the sealer and whaler Johnny Jones of Waikouaiti.

Saint Vitus' Cathedral, Prague Castle, Prague

Saint Vitus' Cathedral is a Roman Catholic cathedral in Prague, and the seat of the Archbishop of Prague. The full name of the cathedral is St. Vitus, St. Wenceslas and St. Adalbert Cathedral. Located within Prague Castle and containing the tombs of many Bohemian kings and Holy Roman Emperors, this cathedral is an excellent example of Gothic architecture and is the biggest and most important church in the country.

The current cathedral is the third of a series of religious buildings at the site, all dedicated to St. Vitus. The first church was an early romanesque rotunda founded by Wenceslaus I, Duke of Bohemia in 925. This patron saint was chosen because Wenceslaus had acquired a holy relic — the arm of St. Vitus — from Emperor Henry I. It is also possible that Wenceslaus, wanting to convert his subjects to Christianity more easily, chose a saint whose name sounds very much like the name of Slavic solar deity Svantevit. Two religious populations, the increasing Christian and decreasing pagan community, lived simultaneously in Prague castle at least until the 11th century.

In the year 1060, as the bishopric of Prague was founded, prince Spytihněv II embarked on building a more spacious church, as it became clear the existing rotunda was too small to accommodate the faithful. A much larger and more representative romanesque basilica was built in its spot. Though still not completely reconstructed, most experts agree it was a triple-aisled basilica with two choirs and a pair of towers connected to the western transept. The design of the cathedral nods to Romanesque architecture of the Holy Roman Empire, most notably to the abbey church in Hildesheim and the Speyer Cathedral. The southern apse of the rotunda was incorporated into the eastern transept of the new church because it housed the tomb of St. Wenceslaus, who had by now become the patron saint of the Czech princes. A bishop's mansion was also built south of the new church, and was considerably enlarged and extended in the mid 12th-century.

To The Glory of God

This magnificent church in Vienna, Austria is St Peter's Church and really exemplifies the ornate and detailed architecture that can be seen in many of the churches and cathedrals of European cities. You can tell the effort, the money and fine detailed work that has gone into a building like this and built all to the glory of God.


The word “cathedral” is sometimes mistakenly applied as a generic term for any very large and imposing church. In fact, a cathedral does not have to be large or imposing, although many cathedrals are. The cathedral takes its name from the word cathedra, or "bishop's throne" (in Latin: ecclesia cathedralis). A cathedral has a specific ecclesiatical role and administrative purpose as the seat of a bishop.

The role of bishop as administrator of local clergy came into being in the 1st century. It was two hundred years before the first cathedral building was constructed in Rome. With the legalising of Christianity in 313 by the Emperor Constantine I, churches were built rapidly. Five very large churches were founded in Rome and, though much altered or rebuilt, still exist today, including the Cathedral of Rome which is San Giovanni in Laterano and also the better-known St. Peter's Basilica in the Vatican.

The architectural form which cathedrals took was largely dependent upon their ritual function as the seat of a bishop. Cathedrals are places where, in common with other Christian churches, the Eucharist is celebrated, the Bible is read, the Order of Service is said or sung, prayers are offered and sermons are preached. But in a cathedral, in general, these things are done with a greater amount of elaboration, pageantry and procession than in lesser churches. This elaboration is particularly present during important liturgical rites performed by a Bishop, such as Confirmation and Ordination. A cathedral is often the site of rituals associated with local or national Government, the Bishops performing the tasks of all sorts from the induction of a mayor to the coronation of a monarch. Some of these tasks are apparent in the form and fittings of particular cathedrals.

The church that has the function of cathedral is not always a large building. It might be as small as Christ Church Cathedral, Oxford. But frequently, the cathedral, along with some of the abbey churches, was the largest building in any region.

There were a number of reasons for this:

• The cathedral was created to the Glory of God. It was seen as appropriate that it should be as grand and as beautiful as wealth and skill could make it.
• As the seat of a Bishop, the Cathedral was the location for certain liturgical rites, such as the Ordination of Priests, which brought together large numbers of clergy and people.
• It functioned as an ecclesiastical and social meeting-place for many people, not just those of the town in which it stood, but also, on occasions, for the entire region.
• The cathedral often had its origins in a monastic foundation and was a place of worship for members of a holy order who said the mass privately at a number of small chapels within the cathedral.
• The cathedral often became a place of worship and burial for wealthy local patrons. These patrons often endowed the cathedrals with money for successive enlargements and building programs.
• Cathedrals are also traditionally places of pilgrimage, to which people travel from afar to celebrate certain important feast days or to visit the shrine associated with a particular saint. An extended eastern end is often found at cathedrals where the remains of a saint are interred behind the High Altar.